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Non eram nescius, Brute, cum, quae summis ingeniis exquisitaque doctrina philosophi Graeco sermone tractavissent, ea Latinis litteris mandaremus, fore ut hic noster labor in varias reprehensiones incurreret. nam quibusdam, et iis quidem non admodum indoctis, totum hoc displicet philosophari. quidam autem non tam id reprehendunt, si remissius agatur, sed tantum studium tamque multam operam ponendam in eo non arbitrantur. erunt etiam, et ii quidem eruditi Graecis litteris, contemnentes Latinas, qui se dicant in Graecis legendis operam malle consumere. postremo aliquos futuros suspicor, qui me ad alias litteras vocent, genus hoc scribendi, etsi sit elegans, personae tamen et dignitatis esse negent. Cicero, Liber Primus/Page 33, 45 BC.

Bestiarum vero nullum iudicium puto. quamvis enim depravatae non sint, pravae tamen esse possunt. ut bacillum aliud est inflexum et incurvatum de industria, aliud ita natum, sic ferarum natura non est illa quidem depravata mala disciplina, sed natura sua. nec vero ut voluptatem expetat, natura movet infantem, sed tantum ut se ipse diligat, ut integrum se salvumque velit. omne enim animal, simul et ortum est, se ipsum et omnes partes suas diligit duasque, quae maximae sunt, in primis amplectitur, animum et corpus, deinde utriusque partes. nam sunt et in animo praecipua quaedam et in corpore, quae cum leviter agnovit, tum discernere incipit, ut ea, quae prima data sunt natura, appetat asperneturque contraria. Cicero, Liber Secundus/Page 33, 45 BC.

Bonum autem, quod in hoc sermone totiens usurpatum est, id etiam definitione explicatur. sed eorum definitiones paulum oppido inter se differunt et tamen eodem spectant. ego adsentior Diogeni, qui bonum definierit id, quod esset natura absolutum. id autem sequens illud etiam, quod prodesset—»fšlhma enim sic appellemus—, motum aut statum esse dixit e natura absoluto. cumque rerum notiones in animis fiant, si aut usu aliquid cognitum sit aut coniunctione aut similitudine aut collatione rationis, hoc quarto, quod extremum posui, boni notitia facta est. cum enim ab iis rebus, quae sunt secundum naturam, ascendit animus collatione rationis, tum ad notionem boni pervenit. Cicero, Liber Tertius/Page 33, 45 BC.

Quo modo autem, quod ipsi etiam fatentur constatque inter omnis, conservabitur ut simile sit omnium naturarum illud ultimum, de quo quaeritur? Tum enim esset simile, si in ceteris quoque naturis id cuique esset ultimum, quod in quaque excelleret. Tale enim visum est ultimum Stoicorum. Cicero, Liber Quartus/Page 33, 45 BC.

De hominum genere aut omnino de animalium loquor, cum arborum et stirpium eadem paene natura sit sive enim, ut doctissimis viris visum est, maior aliqua causa atque divinior hanc vim ingenuit, sive hoc ita fit fortuito, videmus ea, quae terra gignit, corticibus et radicibus valida servari, quod contingit animalibus sensuum distributione et quadam compactione membrorum. Qua quidem de re quamquam assentior iis, qui haec omnia regi natura putant, quae si natura neglegat, ipsa esse non possit, tamen concedo, ut, qui de hoc dissentiunt, existiment, quod velint, ac vel hoc intellegant, si quando naturam hominis dicam, hominem dicere me; nihil enim hoc differt. Nam prius a se poterit quisque discedere quam appetitum earum rerum, quae sibi conducant, amittere. iure igitur gravissimi philosophi initium summi boni a natura petiverunt et illum appetitum rerum ad naturam accommodatarum ingeneratum putaverunt omnibus, quia continentur ea commendatione naturae, qua se ipsi diligunt. Cicero, Liber Quintus/Page 33, 45 BC.

Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum fugiat quo voluptas nulla pariatur? Section 1.10.32 of De Finibus Bonorum et Malorum, written by Cicero in 45 BC.

At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga. Et harum quidem rerum facilis est et expedita distinctio. Nam libero tempore, cum soluta nobis est eligendi optio cumque nihil impedit quo minus id quod maxime placeat facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. Temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet ut et voluptates repudiandae sint et molestiae non recusandae. Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat. Section 1.10.33 of De Finibus Bonorum et Malorum, written by Cicero in 45 BC

Now a moment for our Clubs mantra…

"In the time of your life, live—so that in that good time there shall be no ugliness or death for yourself or for any life your life touches. Seek goodness everywhere, and when it is found, bring it out of the hiding place and let it be free and unashamed. Place in matter and in flesh the least of the values, for these are the things that hold death and must pass away. Discover in all things that which shines and is beyond corruption. Encourage virtue in whatever heart it may have been driven into secrecy and sorrow by the shame and terror of the world. Ignore the obvious, for it is unworthy of the clear eye and the kindly heart. Be the inferior of no man, nor of any men be superior. Remember that every man is a variation of yourself. No man's guilt is not yours, nor is any man's innocence a thing apart. Despise evil and ungodliness, but not men of ungodliness or evil. These, understand. Have no shame in being kindly and gentle but if the time comes in the time of your life to kill, kill and have no regret. In the time of your life, live—so that in that wondrous time you shall not add to the misery and sorrow of the world, but shall smile to the infinite delight and mystery of it." ― William Saroyan (1908-1981), The Time Of Your Life (1948)

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Cocktales Club endeavours to show over the next two years from October 2017 to October 2019 the widest possible range of artworks and communications experiments from its archives. All artworks shown on this website are representative of the content stored on our media servers and in our bornfree and collective immaginations. While every effort is made to keep up-to-date information on artworks, some of the artworks appearing on this website may not be safe for all oral or ocular consumption. Occasionaly certain communications maybe sub-atomically unstable for particular ideological frameworks along with, plus not dependant, on certain critical variables, available for borrowing, rental or sale. Please contact the Cocktales Club legal for further details about the particular artworks you maybe interested in borrowing, exhibiting, licensing or purchasing.

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Warning: Occasionally our visual arts contains strong language which may be unsuitable for children and certain adults, unusual musing which may be unsuitable for certain adults and some children, also Paradoxical Intellectual Property discourse which may be unsuitable for global capitalist students and proponents of extreme class division.

Strong language, romantic and state violence, imitable behaviour, and general viewer discretion is advised — our artwork are fairly truthful and possibly controversial or somewhat unusual. Some names and identifying details may have been changed to protect the privacy of individuals. These works are of fiction and factual components. Names, characters, businesses, places, events and incidents are either the products of the Cocktales Club members imagination and any resemblance to actual persons, living or dead, or actual events is purely coincidental and sometimes deliberate.

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In order to maintain their anonymity in some instances Cocktales Club have changed the names of certain individuals, animals and places, Cocktales Club may have changed some identifying characteristics and details such as physical properties, occupations and places of residence. Tattoos and birthmarks may have been removed for discretion and protection. Although the artists and Cocktales Club have made every effort to ensure that the information in this website was correct at upload time, the Cocktales Club do not assume and hereby disclaim any liability to any party for any loss, damage, or disruption caused by errors or omissions, whether such errors or omissions result from negligence, accident, or any other cause or even existed in the first place. A toast to the the universality of struggle as nature trys to unite itself from the games of the past and present. To our futures and much less fuckery.

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